A heated discussion recently spread widely across online platforms, following a user posed a query to women: would you rather find yourself stranded in the woods alongside a male or with a bear? Like all the best thought experiments, it exposed wildly different worldviews and life encounters, illuminated chasms among genders, and was likely cause a deep personal dilemma if you thought on it for too long. Additionally, there came the almost inevitable coda where men of a certain stripe took to the internet to inform women how foolish they had been to select the animal and went on to describe the punishments they merited for that choice. This at least allowed the women who had been hesitating over their choice to make it with renewed assurance.
Dramatising the Setup
To Cook a Bear effectively dramatises this clever small premise. The six-part drama is based on Scandinavian writer the novelist’s 2018 book with the identical title (translated in 2020 for English readers). It traces the tribulations of a clergyman (Gustaf Skarsgård) and his household when they arrive to start a new ministry within Kengis, a remote settlement in Sweden’s north, in 1852. In a place lacking many joys, not one of the locals especially warm to his strict stance on alcohol and revelry, but it is his defense of impoverished people – especially the indigenous Sami, from among whom comes the pastor’s adopted son the youth Jussi (Emil Karlsen) – and his conviction in social justice and equal rights that places him on a collision course against the Kengis local authorities.
The Opposing Forces
Quickly in cahoots against him are the sheriff Brahe (Magnus Krepper), the fearsome factory proprietor the matron Sjödahl (Pernilla August), seen initially firing a recently mangled worker with a month’s pay while he is still gibbering upon seeing his crushed hand, and anyone else who profit from a community who can be bought with some containers of the whisky provided by the unsettling shopkeeper the merchant Lindmark (Jonas Karlsson). However, to be fair, Lindmark’s creepiness diminishes when travelling artist Beronius arrives in the story (the performer, delivering an acting turn of exceptional unsettling intensity). While they remain – like the pastor himself – only a little more being stereotypes, they are at least effective ones.
Narrative Development
With the seeds of conflict planted, it is time to get down with the storyline. The servant from the doctor’s house, Hilda (the actress), duly vanishes from the woods. Indications of her flight and bear markings on a tree are found yet she remains completely absent. Rumours and anxieties of a man/maid-eating beast roaming the woodland spread, yet the clergyman holds a different view that he and Jussi set out to prove.
An Odd Beast
To Cook a Bear is a somewhat odd beast. It conjures a fine sense of the bleakness that lets distrust and bias and grim legends thrive from the native legend that animals can be controlled or inhabited by the spirits of men. And it doesn’t idealising the hardscrabble life experienced by the villagers, in which violence, be it from nature or people, always looms at the periphery, poised to explode. But the characters seldom evolve more than ciphers – or perhaps, while the conflicts amid fairness and vengeance, logic and religion, virtue and wickedness escalate, representative characters in a fable – preventing the whole thing fully becoming immersive.
Stylistic Shifts
And then, there are numerous stylistically clashing moments where the clergyman’s skill in finding evidence and determine the maid’s destiny turns nearly laughable. He positions himself observing shattered containers and strands of fur in hay barns like a combined Hercule Poirot the English sleuth – alongside Jussi a particularly unfortunate Hastings-cum-Watson (neither of whom were required to lick a blend of blood spatter and saliva from his superior to agree that, yes, it was definitely coagulated blood at the crime scene), prior to declaring his latest deduction and pulling a corpse out of a swamp.
Opposing Goals
The local leaders are bent on demonstrating that the maid was killed by an animal, maybe to protect the calm, or possibly to shield a fellow elite. The pastor is intent on establishing the opposite, and the evidence so rapidly accumulates in his favour that again the drama’s plausibility and the viewer’s patience are tested. At its best, the series evokes memories of the TV version a few years ago of Sarah Perry’s The Essex Serpent, through its portrayal of the opposing allures and fears presented by science and religion. In its low points, it resembles a bear-themed police procedural. Nevertheless, it does seem to offer the answer to the earlier query: “Ladies, take the bear.”
To Cook a Bear is on Disney+ now.